TIKAL
What separates majestic Tikal from the count of over 40,000 temples and settlements
built by the Mayans during the height of their Central-America cultural
supremacy from other top archeological ruins is the supreme verticality of the site, and its distinct remoteness. The limestone
city that housed 100,000 people at its peak around 1200 BC (when it was
mysteriously abandoned, 300 years prior to the arrival of the Spanish
Conquistadores) is nearly 36 miles from Flores, in Guatemala’s remote Peten
Province.
There is very
little in between. Interestingly, just
as the peak of pyramid and temple building was taking place in the Mayan
empire, English castle and cathedral construction was just beginning in
earnest. We owe much to each other, in
this progression of musical chairs that plays out in the sharing of and
transmission of knowledge. Even if it is
unconscious.
Once you
arrive at this hallowed site, you realize why the Mayans had to “go big, or stay home.” They were astrologically tremendously astute
people. They counted heavily on precise sightings
of the sun to plan their crops and validate their 23 different calendars. To do this, however, they had to surmount the
high jungle canopy that surrounded them here.
Only by reaching above the treetops, could Mayan priests and astronomers
get accurate summer and winter solstice or spring and autumn equinox readings. Their culture depending on this entirely.
So “go big”
they did. Many of the unique design temples
approach 200 foot in height, towering above the landscape in ways that is very
suggestive of strong male energy. All
of the monuments at Tikal are solid. Few
have hollow interiors, only a few having burial chambers secreted between their
four classic walls and corresponding steep stairways on each face.
Over 4000
known buildings make up the 570 square kilometer site. Only 20% have been restored or partially
excavated. Excavations began in
1956. Those that have been are widely separated
and can take from ten to thirty minutes to reach via remote hiking loops. The lengthy walking contributes to a sense of
remoteness here -- along with the overhead canopy which shades you as one
traverses from spot to spot, and the sweet jungle rot which permeates the
surroundings. Contributing are the
relatively constant sounds of native howler monkeys, parrots, and toucans.
As usual,
I hire a professional guide to direct my attentions while making the
visit. Mine was Abel Luzero, a native
Guatemalan who had been giving tours locally for over 20 years. As we hike the 1.5 kilometers toward the main
plaza at Tikal from our parking lot, he immediately points out two sets of
monkeys thriving there. Spider monkeys,
quiet white-haired fellows that grow up to 12 pounds, and the noisier howler
monkeys, which can reach up to 25 pounds.
He quickly
points out the latter group takes special delight in defecating on tourist
heads from their lofty perches amidst the treetops. Particularly on Americans. “So move along quickly,” he advises in
excellent English. I soon learn however,
had I been Canadian or German, for example, then that group would have been the favored targets. Just part of Abel’s sense of humor.
Our next
object of reference is the Ceiba tree – absolutely sacred to the Maya. They display massive smoothbore trunks that are
mindful of a green onion stalk, arching delicate branches like those found
beyond the reach of giraffes and elephants on the African Serengeti, and deep
root systems.
Our first
stop is at a place called Complex Q.
Here, a partially uncovered pyramid that you can still walk to the top
of towers over nine Stilas – or standing stones with stucco and plaster bass
relief representations of Mayan Gods.
Next to each is a sacrificial stone used for both animals and humans. This is a singularly important monument at
Tikal, since pyramids commemorate human calendar or astrological events. This one honors the accession of the 29th
Mayan King, Xax Num Aim, or “Josh Num Eye-Eeem” in 741 AD.
After a 20
minute walk, the next stop is at the tallest of the monuments in Tikal, Temple
IV. This complex was built in 741
AD. It can also be ascended to the top. It has the best views of the other temples in
the complex as they pierce the jungle canopy (almost as if to reach up and
affirm the heavens). The dressed
limestone – carved by obsidian flint chisels naturally found on the site – is mortared
together with limestone mortar fired in kilns.
It is massive in appearance, and is characterized by a steep open-air altar
at the top which is suggestive of a rooster comb.
Besides
the presence of plentiful flint, the reason Tikal was sited where it is was due
to the abundance of fresh water, and its position on the crown of a hill which
made it more easily defended from enemies.
Evidence of habitation by other tribes – the Olmecs preceded the Maya in
most of their domain – is clear at this and many other Mayan constructs. One depended on the other to build a
foundation for greater works to follow.
Just as in Europe, China, South America, and virtually everywhere else
on this generationally interdependent planet.
From
Temple IV, you can look out over – and I do mean OVER, without use of ziplines –
the jungle canopy at other nearby stone monuments which pierce the sky. That includes the Temple of the Jaguar
Priests straight ahead, the Great Pyramid to our right, and the Temple of the
Masks in the background. Our elevation
is about 700 feet above sea level.
Next stop
is “El Mundo Perdido,” The Lost World, or the Gran Piramide. This massive mound dates back to 600 BC. The nearby plaza demonstrates an unusual
style of arches not usually found in the Mayan world, evidence of communication
with contact with Teotihiticlan in Mexico, nearly 1000 kilometers away. The pyramid itself is the oldest building in
Tikal and much more of a classic Mexican or Egyptian style step pyramid. It is massive in its base, very symmetrical,
and with a flat top lacks the summit comb that is so much more representative
of the gravity-defying uniqueness of Tikal.
I ask Abel
what support services were necessary to conduct this level of construction over
a 2000 year period? He guesstimates from
his knowledge, training and experience that about 20% of the population was
devoted to agriculture. Much time also
had to be devoted to the gathering of firewood, for both food preparation and
to keep the fires which turned the omnipresent limestone into mortar.
Then there
was the masons for dressing stone into squares and rectangles (even if soft
stone). Also necessary was the
conveyance of water, which was stored almost religiously by the Maya in a large
enclosure nearly a mile long close to Temple IV. It had a high earthen enclosed damn at one
end of a natural v-shaped depression – a massive piece of engineering in
itself.
Along the
way, I witness the Plaza of The Seven Temples.
Here is found a very tranquil and pleasant public square bounded by
seven small temples, and a triple ballfield
(jai alai is the closest modern equivalent) that is unique to the Mayan world.
Beyond is
the massive South Acropolis, unexcavated, but higher still than Temple IV. It reaches so high that at times the summit
is lost in the mist. What mystery lies
beneath its tangled vines and slanted trees can only be imagined. Temple V, very close to this among the
excavated mounds at Tikal, is second only to Temple IV in height.
Adjacent
to this is the Central Acropolis, where royalty lived. While the Maya were excellent masons (but
nowhere in the league of the Incas), their engineering necessarily required
wooden headers and beams on occasion for structural support. There is evidence in this area (dating to
about 700 AD) of wooden beams dating
back to this same time period. They
remain solid.
The thing
one notices most about this enclave for the exalted ones, is how bombproof it
is, for such tiny living quarters. Here
are essentially “homes” as it were, for perhaps three to four people. The largest number of stone platformed bed
chambers I noticed in any given domicile was six. Beyond that, there was no apparent living
room, family room, kitchen, or bathroom.
Just sleeping quarters, and minor storage bins built in at the head of
each bed platform (typically covered with feathers and jaguar skins).
The
supporting sidewall structure and overhead mass is sufficient to be a nuclear
blast redoubt. It all seems so … disproportionate. Are there secret channels inside? Secret chambers? Areas yet remaining to be explored, if only
one learned the right access? Rather
like learning to play some Mario Brothers computer games. If I hit the right mushroom or intuit the
right combination, will the secret door panel slide open? You have to play repeatedly to learn the
trick. What is being hidden from
us? How could this much energy and
material, be devoted to so little purpose?
Oddly, in
all the elegance and strength demonstrated at Tikal, there is absolutely no
evidence of banos (bathrooms) or concinas (kitchens).
There are
many areas that are merely skimmed in passing.
Almost all of them are unexcavated. My tour officially ends after three
hours. Abel directs me out, still a half
an hour’s walk away. I elect the long
way, to be able to catch Temple VI on the way out. It is 25 meters high, about 40% of the height
of the highest temples. This complex is
differentiated in Tikal by its huge crest, the largest hieroglyphic in all of
Tikal at nearly 13 meters tall.
Pouring
rain dims my enthusiasm for any more viewing.
It becomes necessary to make the long trek out to the entry and the collective
vans which will take our constantly changing day alliances back to Flores. I slip frequently on the sloped and
occasionally steep limestone roads, which when wet degrade into something
approximating clay. This is compounded
by rotting vegetable matter on the top, such that one is often walking on a
slip-n’-slide. Hiking boots with waffle
treads are definitely recommended in Tikal!
This
night, I celebrate a long-awaited bucket list objective being met with a
special dinner in Flores. Spaghetti, con
camarones (shrimp). And my now favorites libation, the magical
Brrazilian caipirinha. It is the relaxed end, to a long and
momentous day. In celebration, I pen a
little dity. It is as follows:
No matter how twisted the road
Or dire the troubles de jour
Just hoping what I’m told bears out
An elusive pursuit for sure.
Yet I am redeemed by fermented cane
And welcome come what may
For the playful limon elixir
Helps me find my way.
So let’s lift our glasses often
And let me hear you say
That you too are in agreement
The caipirinha adds grace to your day.
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